Carnival vs. Lent

Pieter Bruegel the Elder’s Kampf zwischen Fasching und Fasten (The Fight Between Carnival and Lent) depicts today, the day before Lent. Today is an important enough day in the Christian calendar to go by a few nicknames: Shrove Tuesday, Mardi Gras, “Fat Tuesday,” “Pancake Day.”

Any day that is associated with food, whether because restrictions are about to be imposed or restrictions are to be erased for one special day, by rights ought to have as many nicknames as it can bear.
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Chaucer and Valentine’s Day

The Invention of Love …

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Because of the rampant commercialism associated with the holiday, Valentine’s Day is considered a “Hallmark holiday,” a day selected by a blindfolded intern at Hallmark HQ and pegged as one we consumers are told to celebrate by spending. It isn’t.

In the grocery store last week, the center of which is holiday-red right now and overstuffed with heart-shaped balloons and streamers, as if the store manager himself demanded a ticket-tape parade for Cupid, I walked past a fellow shopper who, shaking her head, declared out loud, “Valentine’s Day! Already?” because that is what we say when we view holiday decorations in stores nowadays. (Each reminder of time’s passage is responded to as a newly experienced emotional trauma in our culture, each time we encounter it.) It was February 10, the decorations had been up in this particular store since January 2, and there was no hint of irony in the person’s exclamation.

Starting in the late 1700s, publishers started to print and sell Valentine’s Day-oriented books, usually guides for young men to use in composing their love notes. On this much, most cultural historians seem to agree. The disagreements begin with who Valentine might have been and why February 14 is his feast day and extend to the question about what any of this has to do with chalky heart-shaped candies and smooching.
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Snow Falling on Everything

A few light taps upon the pane made him turn to the window. It had begun to snow again. He watched sleepily the flakes, silver and dark, falling obliquely against the lamplight. The time had come for him to set out on his journey westward. Yes, the newspapers were right: snow was general all over Ireland. It was falling on every part of the dark central plain, on the treeless hills, falling softly upon the Bog of Allen and, farther westward, softly falling into the dark mutinous Shannon waves. It was falling, too, upon every part of the lonely churchyard on the hill where Michael Furey lay buried. It lay thickly drifted on the crooked crosses and headstones, on the spears of the little gate, on the barren thorns. His soul swooned slowly as he heard the snow falling faintly through the universe and faintly falling, like the descent of their last end, upon all the living and the dead.—James Joyce, the conclusion of “The Dead,” Dubliners

Cemeteries are cram-packed full with people who had other plans that day. Reservations for dinner, a movie ticket in the pocket. A refrigerator with new groceries. A sink with dirty dishes.

We all know this deep down, but the occasional reminders can nonetheless surprise. “Always wear clean underwear,” a cliché cartoon version of a mother tells a cliché cartoon version of ourselves in a cliché cartoon version of a conversation that never happens in real life. But the end comes in a moment, and it is always dramatic, even when it is mundane.

(I suppose it is never mundane for the person who experiences it, but I have not yet been there, not even been near it, and no one who has had the end moment has made a verifiable report about it. Tsk-tsk. Where are their priorities?)
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