postaday

A Streetlight

Posted on by Mark Aldrich

At once sarcastic and tender, W.H. Auden’s “The More Loving One” offers a night sky empty of stars:

Looking up at the stars, I know quite well
That, for all they care, I can go to hell,
But on earth indifference is the least
We have to dread from man or beast.

How should we like it were stars to burn
With a passion for us we could not return?
If equal affection cannot be,
Let the more loving one be me.

Admirer as I think I am
Of stars that do not give a damn,
I cannot, now I see them, say
I missed one terribly all day.

Were all stars to disappear or die,
I should learn to look at an empty sky
And feel its total dark sublime,
Though this might take me a little time. —”The More Loving One,” W.H. Auden, 1957

I might very well like a starless sky and call it sublime or subtle in its black-on-black nuance, the poet states, and I do not mourn the sight of a supernova, which is after all the explosive death of a star, and I may not notice the absence of one should it simply blink out, but in all matters, “If equal affection cannot be,/Let the more loving one be me.” In all matters attracting my human attention, be it the night sky or my partner’s dimples, let the more loving one be me.

* * * *
I did not know how much I love color as a perceptual reality until my spinal muscular atrophy (SMA) became symptomatic and walking became something that I had to concentrate on while doing.

At night, I started to experience something called “freezing of gait,” which I would also sometimes experience upon coming to a door. I understand it now, but for a couple of years, I experienced terror, simply because I did not understand what was happening. For most of us, walking is partly an improvisation in which the brain perceives differences in the environment—the room on the other side of the doorway, a nearby divot in the field, a slope—and reacts quickly, without thought. The walker changes course, or almost stumbles and pops back up, or stumbles and gets back up. The feet adjust.

The walker with a neuromuscular condition such as an ataxia or a spinal cord injury or SMA has to “think” his or her walking; it is a process of planning a step and executing it and then repeating it, starting with the thought. Each stride has at least two parts to it, and one of them is conscious thought. “Leg: Move.” All of the information the world presents to a “normal” walker with good eyesight is processed silently and rapidly, and the walker walks. When I was first affected by SMA, all of the same information threw me into a freezing of gait response: every doorway to the outdoors presented me with too much information; the world of the outdoors at night was worse with its absence of information. It was a living nightmare and at least now I usually have such nightmares only when asleep.

The night, though. Every so often I still have the freezing moments: at night, with its gift of the absence of color, that huge absence of information. Streetlights cast shadows that appear as chasms, and then my oh-so-ginger step across reveals a half-inch drop. An actual dangerous break in a sidewalk, but a well-illuminated one, may look flat and safe and result in a fall.

It is the nighttime’s lack of color, color which the brain uses to notice spots at which I need to make changes about my next step, that freeze me. I thought I was alone in this, but I am not; “freezing of gait” is not my expression and is a common phrase—when I first read it, I almost cried because I recognized the description and I finally knew I was not alone.

The idea in Auden’s poem probably meant little to me when I first read it years ago. A starless sky? Okay, I can imagine that. But other than the word “Love” in the title, how is this a love poem? “Let me be the more loved,” could have been my personal motto. Give me more presents than I give you and let’s call today good. Love something that can not love me back? I never owned a pet rock. “Let the more loving one be me”? Pshaw.

Blue does not know it is “blue,” and green does not know how many examples and variations it offers. They need perceivers, and that simple fact of perception is Auden’s “love”; for me, I love the varieties of shades and nuances of color, and so do my so-far unbroken legs and arms. I love my girlfriend’s dimples, too.

____________________________________________
The WordPress Daily Prompt for October 26 asks, “Imagine we lived in a world that’s all of a sudden devoid of color, but where you’re given the option to have just one object keep its original hue. Which object (and which color) would that be?”

* * * *
Please subscribe to The Gad About Town on Facebook: http://www.facebook.com/thegadabouttown

An Actor in a Box

Posted on by Mark Aldrich

In his new novel, “The Zone of Interest,” Martin Amis gives us a fake fairy tale about a king and a wizard and a mirror:

Once upon a time there was a king, and the king commissioned his favorite wizard to create a magic mirror. This mirror didn’t show you your reflection. It showed you your soul—it showed you who you really were.

The wizard couldn’t look at it without turning away. The king couldn’t look at it. A chestful of treasure was offered to anyone who could look at it for sixty seconds without turning away. And no one could.— “The Zone of Interest,” page 34.

The character who recounts this fairy tale, Szmul, is a Jew who is a member of the Sonderkommando, those concentration camp prisoners who kept themselves alive for another week or two by taking the worst job possible in the entire history of jobs: stripping the corpses of their valuables. He calls Auschwitz a magic mirror, but one you can not look away from. Everyone in such a harrowing, forsaken place is utterly true, to their innermost core.

If there is such a thing as a soul or souls, a place like Auschwitz would be where one might find every kind, full of love or full of evil.

* * * *
I am an enormously self-conscious actor, yet I continue to half-heartedly work at it now and again. Here is an example from 2014 (I am the secret housemate, heard third in this radio improv):

As I said, I am enormously self-conscious and even hesitant as an actor or performer—I blush easily, which makes radio the perfect venue for the experiment (and if you write for that type of character, a blushing, stuttering sort, I’m your man)—but I was utterly free as a bird as a performer exactly once.

There is no record on paper or video of the single performance of the group Venus Effluvia. I do not even know how I remember our name, especially since I only remember two of its three member’s names, and I was one of them. (Mine is one of the names I remember.) We performed two songs, neither of which I remember; we lip-synced to a tape of two songs but actually played our instruments, three ukuleles. (It was most likely inspired by Andy Kaufman’s famous “Mighty Mouse” lip-sync act and also by a fear of flop-sweat driven by the fact that none of the three of us had come up with anything until the night before. As with many of the projects I have found myself in, the publicity preceded the creativity or was itself the creativity: We were on the advertised bill but had no act.)

It was a visual joke of performance art more than anything else, or anything at all: the three of us wore identical black suits and ties and each of us wore a plain cardboard box taped around our heads. I think someone’s girlfriend drew a smiley face on each one. This was in the summer of 1990, I was 21, and our afternoon audience in a coffeehouse in Cold Spring, NY, ironically or honestly requested an encore, which we did not give. There is such a thing as an honestly ironic appreciation, and I may have met it that day.

That cardboard box was my friend. I could not see anyone’s face or reaction and thus I clearly remembered our minimal choreography and even solo’ed on my ukulele. I am certain our effort was an embarrassment of poverty, but I lost myself in that box of non-self.

We were paid $20, split three ways; to this day, that five bucks is the only money I have yet earned as a performer. But that box-mask brought out a performer in me whom I have rarely met.

* * * *
“Authenticity” is a word that is much used in contemporary life. It is most often used to compliment someone when his or her outward presentation appears to be happily close to what we think is an inner self. “He keeps it real,” is a phrase I think I have heard too many times. There is a reason I prefer writing to performing—and I even blush while writing—and that is the myth of control I am choosing to embrace; that idea that I am giving the world my authentic self when writing, with no pollution from other influences. Staring at a piece of paper or at a computer screen is like staring at the inside of a cardboard box and the self-consciousness, the self-centeredness, the self, melts away.

But that may be a fairy tale I tell myself, because I know I would not look at a magic mirror for six seconds, much less sixty.

____________________________________________
The WordPress Daily Prompt for October 25 asks, “We’re less than a week away from Halloween! If you had to design a costume that channeled your true, innermost self, what would that costume look like? Would you dare to wear it?”

* * * *
Please subscribe to The Gad About Town on Facebook: http://www.facebook.com/thegadabouttown

Get Some Sleep Already

Posted on by Mark Aldrich

Seven mornings out of seven, I wake up pleading with myself to allow me to get more sleep. My second conscious thought every morning is, “I did not get enough sleep,” and I quickly review to see what time my last memory was, look at my phone to see what time it currently is, and then commence juggling my day’s schedule in my head to allow for another 15 minutes or another hour or another night of sleep.

I am not anyone’s employee, and have not been for over four years. So why am I pleading for more sleep? With whom? I could roll back over and rest until the promised arrival of the mythical Enough Sleep, a god or goddess who will declare me rested for all time and in no more need of sleep, and no one would notice my absence or care. I am no longer on anyone’s clock. I no longer need to call anyone to “take my shift.” I am retired/disabled.

After I have a little coffee, I quickly scan the news; within 10 minutes I am sure that I have once again slept too late, for too long, and I can not possibly get everything I had planned yesterday for today accomplished. Thus, my day starts out screwed, in two ways, every day. The eight-ball may be very quiet when it arrives every morning, but upon walking through my door, I am trapped behind it.

The hecticness of one’s life, the hecticity, is something we carry like a badge of honor. Rush hour, experienced twice a day, is the fiercest example of this: an entire city population (around here, entire county) comprised of people who think that they are running behind and are facing immediate unemployment if it weren’t for all the other slow drivers competing for their deserved two yards of macadam. And all those other slow drivers hate you, too, for the same reason of their own immediate unemployment.

Once one is convinced that there is no getting around the fact of imminent screwdom, it becomes something we almost brag about to each other. How many people greet you with a hearty and sometimes sarcastic, “Working hard?” “No, I’m getting coffee.” I held a job for a year in which my major occupation became “looking busy.” An observer would have thought I was a courier or constantly mailing documents to the home office. That observer would have been wrong.

We measure the quality of our day by the number of achievements we have. Number of documents published versus quality of work, or the number of times this week we beat personal commuting records to and from the office, or numbers of reps at the gym, or, worse, for those dieting, number of days without “cheating,” which represents even more harsh ways to harshly self-judge.

We live in a culture of Other Peoples’ Success and thus exist in a competition with others for more successes than them and yet better ones. This is because, as Brené Brown, a pop sociologist, points out, we live in a “culture of scarcity. We wake up in the morning and we say, ‘I didn’t get enough sleep.’ And we hit the pillow saying, ‘I didn’t get enough done.’ We’re never thin enough, extraordinary enough or good enough—until we decide that we are. The opposite of ‘scarcity’ is not ‘abundance.’ It’s ‘enough.’ I’m enough.”

Obviously, from the sketch at the top, the culture of scarcity is deeply programmed in me, even though I am no longer a part of any race to any place. The need for hecticity, which always contains within it the desire to escape from it, is deep in me.

I’m enough. Not “I’m good enough.” I’m enough. How hard that is to say, and to mean it to be about me, myself, and not you. It is even harder to embrace. And for every one of those days when I catch a glimpse of almost believing it and I briefly live a little more easy inside myself, make sure you are not in my way on line for coffee the next day. I’m working hard. I’m setting new records.

____________________________________________
The WordPress Daily Prompt for October 24 asks, “We all seem to insist on how busy, busy, busy we constantly are. Let’s put things in perspective: tell us about the craziest, busiest, most hectic day you’ve had in the past decade.”

* * * *
Please subscribe to The Gad About Town on Facebook: http://www.facebook.com/thegadabouttown