Pathies: Sym- vs. Em-

A friend used to say, “If everyone could throw their problems onto a table in the middle of the room and then listen to each other’s stories, everyone would go crazy trying to make sure they got their own problem back.”

Until this past year, I was unfamiliar with the term “spoonie” or the “spoon theory.” For those with chronic, painful and pain-filled conditions and illness, the term has become incredibly popular in the last half-decade, because it depicts better than most analogies what it is like to live with a chronic illness or disability.

A writer named Christine Miserandino is credited with inventing the analogy on her terrifically-named website, But You Don’t Look Sick. She has lupus and tells a story about how she explained to her best friend what her world is like. She handed the friend a dozen spoons and explained that it is now the start of a new day and that different tasks would cost a spoon each. When she reveals that “getting up and showering” would cost a couple spoons, the point started to become clear.

From “The Spoon Theory” :

I asked her to count her spoons. She asked why, and I explained that when you are healthy you expect to have a never-ending supply of “spoons.” But when you have to now plan your day, you need to know exactly how many “spoons” you are starting with. It doesn’t guarantee that you might not lose some along the way, but at least it helps to know where you are starting. She counted out 12 spoons. She laughed and said she wanted more. I said no, and I knew right away that this little game would work, when she looked disappointed, and we hadn’t even started yet. I’ve wanted more “spoons” for years and haven’t found a way yet to get more, why should she? I also told her to always be conscious of how many she had, and not to drop them because she can never forget she has Lupus.

People with chronic pain have a talent for analogy that perhaps they did not know they had until they learned that they needed to find a way to communicate what life feels like for them. They become good explainers, because the quality of their life depends on it.

Because pain is one of the most personal of sensations, or appears to be—a burn might feel the same for you as it feels or me, but we only have our anecdotes to compare and weigh against one another; meanwhile, I’m on fire!—because perception is personal and pain is utterly a perception and not a measurable reality, those who suffer chronic pain are left with their own talent for creating analogies to make others understand their day, their night, their world. Anyone who has visited a pain specialist (I have not) is familiar with the range of sketched faces that they must circle to communicate how much pain they are in. I have a friend with fibromyalgia, and I remember her saying things like, “My back is at a 7, but my legs are a 5.”

Good sensations seem to be almost universal; our senses of humor may differ, but a laugh is a laugh. Your feet might be ticklish while my arms might be, but a tickle is the same for us both. (Unless it causes pain, which it might for someone with fibromyalgia.) As much as I love comedy and enjoy making people laugh, I have not yet found myself explaining why I found that one punch-line made me laugh with a barely audible “Heh” (call it a 4 on the laugh scale that does not exist) and another one got a laugh from the back of my throat.

Until July 15, 2010, I did not have much skill with empathy. Sympathy, sure. Sympathy is an “attaboy” given to someone bearing up under a weight without offering to assist in lifting it at all. Sympathy was something I gave to someone with the expectation that I would be thanked by the injured party. “Wow, that sucks,” is sympathy, and before the other person can continue talking and telling the sympathetic person any details, the sympathetic person has moved on, having rescued them with an “attaboy” of sympathy.

Empathy is love. It is saying to someone, “I do not know what this is like. Tell me,” and then listening. Of the two “‘pathies,” it is the one that requires more effort but can bring greater rewards.

If my problems were in the center of the room—my diminished mobility and two hands that are becoming clubs (I can tie shoelaces, but only if I want to eat up a day)—I would take them back. And maybe they have given me a modicum of empathy.

* * * *
In answer to no one’s question: Yes. I chose a new layout. I was using “The Columnist” all 2014, was happy with it, but thought I would change things for the new year. I am using the free layouts still, but might invest in this website. Any suggestions? Sympathy? Empathy? Does this layout make my ideas look good?

____________________________________________
The WordPress Daily Prompt for January 1 asks, “If you could spend the next year as someone radically different from the current ‘you’—a member of a different species, someone from a different gender or generation, etc.—who would you choose to be?”

* * * *
Please subscribe to The Gad About Town on Facebook: http://www.facebook.com/thegadabouttown

Edison’s Happy New Year

Sixteen months of embarrassingly public false starts and failed attempts led to the rarest of things from Thomas Edison: silence. He was going to allow his results to speak for themselves for once. When he and his invention were ready, one hundred thirty-five years ago tonight, on December 31, 1879, Thomas Edison invited the public to his lab in Menlo Park, New Jersey, to witness electric lights being turned on and off for the first time.

In September 1878, Edison had convinced himself that he was so close to an electric light that he announced it to the press. “I have it now! When the brilliancy and cheapness of the lights are made known to the public, illumination by carburated hydrogen gas will be discarded,” he told the New York Sun. Gas lamps inside and outside the house, with their many inherent dangers, were about to be a thing of the past.

Like many great inventors before and after him, Edison was almost as a good a salesman as inventor. He certainly was an inventor, one of the most accomplished in American history, but he was also a self-inventor. To this day, the image we associate with Edison and the image we associate with the word “inventor” are very close: that of an obsessed tinkerer in his garage, testing and refining different materials and different systems until success reveals itself. Think of the quotes from Edison one still encounters when looking for sayings about success: “Genius is one percent inspiration and ninety-nine percent perspiration.” Or, “Opportunity is missed by most people because it is dressed in overalls and looks like work.” Or, “I have not failed. I’ve just found 10,000 ways that won’t work.” Or, “Many of life’s failures are people who did not realize how close they were to success when they gave up.”

When he spoke to the Sun, he was already famous and becoming wealthy for inventing the phonograph and powerfully refining the telegraph, so dozens of investors in his electric light project came forward with enough capital to create the new Edison Electric Light Company, which is now General Electric. They knew what it would mean to be on board financially with the man who would bring electric light to every street and each house on those streets. A new world was about to be created. But not in 1878.

The investments helped. Edison was able to hire technicians and expand his lab at Menlo Park. It might have taken longer than four months for him to realize that a light bulb, a vacuum-sealed glass enclosure, was key. In March 1879, Edison once again announced that he was even closer to success. The historian Mark Essig quotes a skeptical newspaper article, from an impatient New York Daily Graphic writer:

Day after day, week after week, and month after month passes and Mr. Edison does not illumine Menlo Park with his electric light. The belief has become rather general in this country and in England that for once the great inventor has miscalculated his inventive resources and utterly failed.

(And we think the 24/7 news media we live in now is impatient. It always has been.)

When all the experiments and tinkering resulted in a successful product, Edison and his assistants knew it. They had a light bulb that was emitting more energy than was being put into it. For once he remained quiet. He wrote one friend, “It is an immense success. Say nothing.”

He put out the word that he was ready by inviting the public to his famous lab in northern New Jersey. The demand for rail tickets became so great that the rail companies added cars to the routes west. The crowd was estimated to be over three thousand, and no one in attendance was disappointed. Not even the newspaper reporters. Edison did not provide entertainment or work the crowd up with delays and announcements or speeches about the grand era to come; instead, he turned the light on and off, again and again, and allowed the public to do the same. The grand new era was here, and by September 1882, Edison’s company was providing electricity and light to customers in lower Manhattan.

(Mark Essig’s 2003 book, “Edison and the Electric Chair,” does a great job explaining the science behind the false starts; it is also a great work of history about the legal battle between Edison and Westinghouse and AC versus DC power distribution. It and some online articles helped when I noticed that today is the 135th anniversary of the debut of something I will be turning off about two minutes after midnight tonight. Happy New Year, everyone, and may the only tears any of us shed in 2015 be tears of joy.)

____________________________________________
The WordPress Daily Prompt for December 31 asks, “We cry for lots of reasons: sadness, pain, fear … and happiness. When was the last time you shed tears of joy?”

* * * *
Please subscribe to The Gad About Town on Facebook: http://www.facebook.com/thegadabouttown

Inglorious Grown-up-ness

This morning, I became a grown-up: I attempted to remove glasses from my face that were already in my fist.

For those of you who are lifelong glasses-wearers (it is almost 40 years for me), you know that there are several distinct methods of removing eyeglasses and several messages that are communicated in the manner of their removal. Off the top of my head, there’s Two-handed and Thoughtful, One-handed and from the Right and Angry (I usually drop or accidentally fling my glasses across the room with that one), and One-handed and from the Left and Trying to Get to the Heart of Things. There are others. Putting them on in front of people communicates pretty much one thing and one thing only: Enough Fun, Everyone. Back to Work.

I do not remember right now which message I was going for this morning, but both hands were heading for my face, so it must have been Two-handed and Thoughtful or maybe simply Pensive, but like an indecisive ASL translator, I saw the glasses in my left hand as they came towards my face, so I doubled-down and confused everyone including me by improvising this: I scratched my face with the folded-up glasses, moved them from my left hand to my right, opened them, put them on, and then removed them with my left hand—One-handed and Getting to the Heart of Things. All in about five spastic seconds.

It was like semaphore, but with glasses.

It was also such a complete set of mixed messages that I should not have been surprised if someone threw a grenade at me. In some cultures, I probably requested that. It would have almost completely relieved my red-faced embarrassment.

And it was all because I was surprised. I do not do slightly forgetful things. Strike that. I believe, deep down where I know me better than anyone, that I do not do slightly forgetful things at all ever. Misplacing my glasses is something that rests just this side of awful. I had laser surgery earlier this year, which transformed me from a wearer of Bible-thick lenses from my teen years until I had the surgery to a far-sighted person who can now wear cheap, dollar store reading glasses for reading. Thus I have actually left the house without my glasses. Why? I do not do slightly forgetful things. Not me. Not someone so organized I would arrange my pens alphabetically if I could decide on an issue that this would address or simply figure out how to do it.

And simple, insistent, rigid organization has always prevented me from forgetting things: Keys in the same place every night. Wallet, too. Glasses on my bookshelf. Check, check, and check. And I have left the house minus each one of these in turn recently. I need to re-organize the role of organization in my life.

So there it was this morning: Grown-upitude in all its vanity-defeating ingloriousness. In its lapses and gaps. “Mind the Gap” isn’t just a sign for British rail passengers; it should be stamped on my forehead.

* * * *
In “Losing the Marbles,” James Merrill calls memory lapses “dreamy blinkings-out.” It is a passage of life in which, ideally, one learns to forget. It is a frustrating one more thing to be balanced against the pleasures of life in the moment, the eternal moment, the always now. Thus, memory lapses are a sort of grace in that they place the forgetter firmly in the present.

Losing The Marbles
for John Malcolm Brinnin
I
Morning spent looking for my calendar—
Ten whole months mislaid, name and address,
A groaning board swept clean …
And what were we talking about at lunch? Another
Marble gone. Those later years, Charmides,
Will see the mind eroded featureless.

Ah. We’d been imagining our “heaven”s.
Mine was to be an acrobat in Athens
Back when the Parthenon—
Its looted nymphs and warriors pristine
By the early light or noon light—dwelt
Upon the city like a philosopher,
Who now—well, you have seen.

Here in the gathering dusk one could no doubt
“Rage against the dying of the light.”
But really—rage? (So like the Athens press,
Breathing fire to get the marbles back.)
Those dreamy blinkings-out
Strike me as grace, if I may say so,
Capital punishment,
Yes, but of utmost clemency at work,
Whereby the human stuff, ready or not,
Tumbles, one last drum-roll, into thyme,
Out of time, with just the fossil quirk
At heart to prove—hold on, don’t tell me … What?

—from The Inner Room (1988)

Merrill develops a connection between the commonplace expression “losing one’s marbles” and needing to find an acceptance of this reality of life and the centuries of rage at the theft from the Parthenon of most of its sculptures, its “marbles.” One can rage or one can find grace and acceptance and … I lost the thought. Sorry.

____________________________________________
The WordPress Daily Prompt for December 29 asks, “When was the first time you really felt like a grown up (if ever)?”

* * * *
Please subscribe to The Gad About Town on Facebook: http://www.facebook.com/thegadabouttown