A Conspiracy Theory of Conspiracy Theories : A Rant

It is a conversational moment that I have come to dread over the years, the moment I learn too much about what is going on inside the head of a new acquaintance whom I so much want to respect.

The other night my girlfriend and I were chatting convivially with a new friend of ours about many topics, and the two of them were finding with greater and greater rapidity and excitement that they shared opinions and even a mindset; they were having an “I knew I knew why I liked you” moment, and our new friend even said those very words out loud.

I sensed what was coming. Our friend’s shoulders relaxed, she drew us in closer and spoke loudly because of her new confidence in us, “I knew I knew why I liked you. You think like me! You probably know all about the chemtrails and what they are doing to our water and food.” My girlfriend continued smiling but betrayed no such knowledge. “You know, how they’re killing us for money. It’s outrageous what they’re doing to us all.”

I was surprised but not shocked. It was not the first time I had heard someone I thought was a rational-minded person with unimpaired critical thinking skills give voice to approximately three conspiracy theories in ten words or less.

(There are real outrages in our world and society, of course. Before those of you who feel legitimate outrage about “Big Pharma” and its effect on modern medicine … or those of you with gripes about corporate agriculture and its effect on our ecology, economy, and general health … or those of you who feel that our various layers of government present heavy-handed restrictions on fair-minded business people or restrictions that are infuriatingly not heavy at all … before you decide to take up arms and keyboard and aim angry words attempting to correct my insouciant attitude about the legitimate threats these pose to our greater welfare, please re-read the clauses opening this extra-long sentence. And please read on. There are legitimate dangers in this ever-complicated world and I am outraged by them. I vote my conscience. I write letters and this blog, and I sign petitions. I have marched and I will again. (Well, maybe it’ll be in a wheelchair.) We do not need belief in ever-complicated conspiracies posed by a mysterious and infernal “them” to get in the way of believing that maybe just possibly we can affect what “they” are doing to our lives.)

(I am glad I found that soapbox nearby; can someone help me down from it?)

When one lives in the Northeast, as I do, during every winter storm one hears this sentence at least too many times to count: “Heh. So much for global warming.” I have heard people who have explained to me fairly complex physical realities (okay, indoor plumbing) utter this inane sentence as if they do not understand the difference between our Hudson Valley weather on a given Tuesday in January and a global climatological condition. Come summer, these people inevitably give voice to the opposite idea, without minding the contradiction, when they note, “Summers seem warmer than when I was a kid.”

We all want to feel in possession of some special insight or know that our facts are more fact-y than other peoples’, to feel that we know more than the people “in the know”—our elected officials, our scientists, our religious leaders. Because there is so much dogma in our daily lives, we think that everything we read or hear is dogmatic. From Will Rogers to Lewis Black through every heroic iconoclast of the last several generations, we have taught ourselves that we “know better,” that we must “question authority,” but without questioning one authority: our own. We may in fact know better, but that only comes through a skeptical weighing of all evidence, including my own state of mind and knowledge.

I admit that as a skeptic, I question questioning authority. I question my own, which makes writing this post a tad ironic. What do I know?

I am by nature a non-confrontationalist, so when I learn that someone I have been getting to know possesses a conspiratorial mindset—is a person who treats beliefs as facts—I shut down and do not involve myself in a debate over the merits of the thinking. If you already think that water fluoridation is a part of a government plot to make people submissive subjects, instead of what it is, I am not going to get into a detailed discussion about the number of gallons of distilled water we need to start consuming.

Instead, I will make slightly agreeable-sounding sounds that can be easily mistaken for words and statements by my interlocutor but in fact are not. I will find the soonest conversational exit, which is what my girlfriend and I did with our new friend the other evening. Before we learned too much about her worldview, because I still wanted to have some intellectual respect for the friend and myself.

Maybe I should engage people more forcefully and in the name of logic and skepticism … no. No. Because, oftentimes, the other person has come to these insights and beliefs by employing the tools of critical thinking, which is the shame of it. They think that they are questioning authority by reflexively denying the possibility that the facts as presented by authorities are the facts. This is a way of thinking as blind as automatically assuming that anything we are told is true.

It is as if there is an item on the critical thinking checklist that is ticked off every time we declare ourselves a “skeptic,” but only of the official line. By believing that there is something more complicated going on than we are being told. We cheer ourselves believing we are thinking for ourselves.

I love thinking that does not involve thought. It gets me to really not work out those mind-muscles at all but still use my gym membership to get in the sauna. For me, some forms of gambling scratch the same itch in my head and feel the same way as conspiratorial skepticism: the game of roulette, for example. There are books and pamphlets outlining patterns one should be aware of and gambling practices one should adhere to at the roulette table. But you know what the most detailed, complicated thought I have ever had at the roulette wheel is? “I like 4. I think I’ll bet on it.”

It is not critical thinking to posit that simply because the “government denies it” certain fabulous tales must be true. In logic, there is a principle called “Occam’s razor,” which simply states that among several hypotheses, the one requiring the reader to make the fewest assumptions is the one to pursue. Are those lights in the sky vehicles from light-years away? or something earth-based? The earth-based explanation might be less complicated but more frightening.

Are the patterns of condensation left in an airplane’s wake a part of a nefarious plot to poison the populace into a submissive agreeability from the sky? Without evidence, this asks us to assume quite a few things.

Is our government poisoning us into a state of dependence on it? I do not know, and I do not see evidence to support it, but isn’t the idea that corporate agriculture, in the name of the profit motive, producing food with ever less nutrition per volume in fact scarier? Yet that sentence is the one that asks us to take action and do something for ourselves, because we can still. Somehow, underneath it all, I am an optimist.

My conspiracy theory of conspiracy theories is that the powers that be prefer us speculating wildly about hidden plots and nefarious powers “behind the scenes” and thinking that the knowing is enough. They love it when we think we are doing something but aren’t. In the ’90s, one of my co-workers at a bookshop used to angrily relocate the paperback sci-fi books inspired by “The X-Files” TV series from fiction to non-fiction. My conspiracy theory is that this is exactly the sort of fight corporate America wants us to wage. Because then, the only causes we are taking to the streets over will sap us of our “precious bodily” intelligence.

The New Wave

[In 1997, the following column, “The New Wave,” won the New York Press Association’s “Best Column: Humorous Subjects” award in its “Best Newspaper” contest. I was the assistant editor and sports editor for a small-circulation weekly in Sullivan County, New York, “The River Reporter,” which means that I acquired a lot of experience for very little pay. It was mostly worth it.

It is one of the very first columns I wrote, which is something that I hated for years after—”It was only ‘beginner’s luck,'” I complained. (For years, I lived my life as someone who could think of an award or reward as a denial or a subtraction. And then ruefully rue my rueing.) I was 27 at the time, and I think I also assumed more awards were coming my way. They weren’t. The date of June 1996 is a bit of a guess from me as to its publication date. It might have been earlier that year. My family found a copy of the clip recently, so I have included it here, back-dated and with some 2014 interjections, because I can not help myself.]

The line at the local bakery for this morning’s hearty breakfast goodness was a long one. Some people arrived after me and were recognized by others ahead of me. These friends were all about the same age, 20 or so, and they politely took turns saying “Hey.” Eight “heys” rat-a-tatted out before they settled into their “what are you up tos.”

One friend waved to another behind me. The wave was one that has become popular in the last year or so [this was written in 1996] in this age group. Instead of the usual “Hi! How are you doing!” side-to-side shake of the hand next to the head, which has satisfied people in all their hand-waving needs since we first noticed there were people to wave at, it was cool, reserved. The traditional wave is too frantic, just another thing mom and dad do to embarrass us.

He raised his hand to half the height of the traditional wave, crooked his index finger above the rest, jammed his thumb into the crook of this finger, and passed the knot of fingers side to side four or five times. It was more of a grip than a wave. The expression on his face did not change.

To picture this new wave, imagine a baby swinging a rattle more vigorously than needed merely to make a noise, but not hard enough to hit itself in the head. Now imagine the baby without the rattle, but not crying because you took the rattle away. This is the wave. Now picture someone else, say your 20-year-old, doing it. He is sullen, but not so sullen that he cannot wave hello.

There are times when I think this is a valid wave. There are times when friendliness feels conventional, like something people do because they are supposed to. Why bother waving if you do not feel like it?

Conversation revealed that these friends had not seen each other in months. Their joy at seeing one another again after a semester away at college was not palpable. The wave, the greetings, and the conversation were all expressed with the emotional intensity of a lawyer representing a slightly unfriendly witness before a Congressional subcommittee.

People cannot commit even to saying hello to friends with emotion. Emotion is so … old. Their only solid commitment us to its nonexpression.

Teenagers’ telephone conversations are traditionally perfunctory: [2014 interrupts: “Why ‘traditionally’? Maybe ‘similarly’?”]

“Hey.”
“Hey.”
“You home?’
“Yeah.”
“You want to do something?”
“Yeah. You?”
“You want to come over?”
“Yeah.”
“Bye.”
“Bye”

But this mode of conversation is extending way past adolescence into adulthood, middle age [2014 again: Ha!], and old age, which is new.

Walk around your town. Notice the other residents doing their shopping and browsing. As you and someone you do not know very well or even at all come upon each other, you may both smile, but it will not involve any teeth. The smiles will instead be grim little grins. You may both even say “Hi” as you pass, but you will wait for the other to speak first, and his faintly whispered “Hi” minus the “i” sound will be returned with your own clipped “Hi” greeting. One of you may even manage a “How are you?” but so inaudibly as to render the question silly.

I have been greeted by, and have returned this greeting to, people I know very well. Family members, even. We both appear to be in such a hurry, even though we are not, and we both know we are not. We cannot commit any any emotion to the exchange, because we do not want to look silly. One never knows when interpersonal disaster will strike, apparently.

It seems if we are too warm with each other, we think the other person will walk away muttering to himself, “Drunk.”

A suggestion: The next time you see someone give the new wave, drop him to the ground, pin him, flatten his waving hand against the pavement, and make him greet you. Make him express how truly happy he is to see you. The world should be more friendly, damn it.

Copyright 1996 The River Reporter