Farewell, Pete Seeger

In 1996, in my job of assistant editor at a weekly newspaper, I awarded myself the title of music reviewer for a single issue and attended a concert given at a local high school by Pete Seeger, who died today at age 94. (Our newspaper’s actual title-holder was only interested in rock concerts.) I wrote a review, knowing full well that a review is not what one writes regarding a Pete Seeger concert. An appreciation. A thank-you note. But not a mere review judging aesthetic merits.

It was a great night out, by the way.

For someone who grew up in the Hudson Valley during the 1970s like me, Pete Seeger was as much a part of the environment as the river itself and as real as the Catskills, and his effect on our lives was incalculable but tangible. His ship, the sloop Clearwater, brought attention to the polluted state of our beautiful river and helped lead to change. Launched in 1969, he and its crew sailed it to Washington, DC, in 1972 to deliver over a hundred thousand signatures to Congress during debate over the Clean Water Act, which was passed over President Nixon’s veto. The Hudson River that I remember standing beside as a little boy, bubbling with a soapy scum that became and remains my personal image of the word “pollution,” is not that river any longer.

Thousands of public school students in the mid-Hudson Valley visited the sloop at least once as a part of the checklist of things our local schools brought their pupils to; it was the first boat I ever set foot on.

Pete (no one called him “Mr. Seeger,” it seems) was an elderly man by the night I saw him sing in 1996, but he stood through the entire, intermission-less, two-plus hour show. He complained that his voice had lost a lot of its range, but really, that was his cover story for getting the audience to feel more comfortable with singing along. “You can reach the notes I can’t any more,” he stated, and then strove to hit them anyway.

And then came what remained for me the centerpiece, watching this master showman split the audience up by voice type and urge us in singing the lyrics and the “Hallelujah” chorus to “Michael, Row Your Boat Ashore”—just like he did in his legendary “Children’s Town Hall” album.

Pete Seeger was born to an artistic family and introduced to folk music at an early age. With plans to be a journalist, he attended Harvard, but dropped out after a couple years to forge his own path, first working for John Lomax and the folk song archives at the Library of Congress, then, after meeting Woody Guthrie, traveling alone and with Guthrie to wherever the music could be found and made.

His music career took off in fits and starts through the 1940s and ’50s, but it seemed that whenever he grew too popular, an accusation that he was too anti-war—before World War 2, he sang antiwar songs, but switched to entirely antifascist songs after America entered the conflict—or, later, a Communist—would almost derail that career, but not him. In the 1950s, his testimony before the House Un-American Activities Committee led to him being blacklisted and fighting a contempt of Congress indictment for several years.

In one of the eternally great performances of a witness facing an unfriendly committee, Seeger refused to use the Fifth Amendment to protect himself and steadfastly refused to answer questions he called “improper.” The transcript, which I link to above, shows how Kafka-esque the proceedings were, and what a nightmare of single-sided questions the committee thrived on forcing people to answer. Several times, Seeger even offered to sing his answers, only to be rebuffed. If he had merely pleaded the Fifth, he would not have faced the contempt of Congress indictment, but Seeger was not the type to plea for anything.

Blacklisted from television and the major concert stages, he sang in church halls and high school auditoriums and helped found the Newport Folk Festival. Many years later, in 1967, Seeger was invited on to the Smothers Brothers prime-time television show to end the ban. He chose to sing “Waist Deep in the Big Muddy,” a parable he had written that is set in WW2 but was very translatable to the futile war we were fighting at the time. The show’s network, CBS, censored the song from the broadcast, continuing the blacklist. The Smothers Brothers fought hard, and Pete was re-invited to sing it in 1968.

Once upon a time, songs and words could get the attention of the powers at hand. It has been a privilege to share some time on this earth with this thin, powerful-voiced, banjo-picking, attention-getter.

* * * *
While I was writing today, I came across this video, produced by our local newspaper, the Times Herald-Record, of Pete Seeger singing and leading an audience (at a local high school, where else?) in “Somewhere Over the Rainbow.” He coaxes a lovely rendition and offers an editorial comment that rouses the audience to cheers. It was recorded just before his 90th birthday—he was performing up until very recently, and appeared at a benefit concert in my town of New Paltz last fall—and it captures almost everything one needs to remember this grand man.

‘Know Me,’ Nomi

Klaus Nomi was born 70 years ago today. A performer whose career may have reached its peak as a back-up singer/dancer/weird presence for one single show behind David Bowie, Nomi managed to stand out in a time and place that made a virtual fetish of uniqueness: New Wave-era New York City.

Many actors and performers attempt to find their voice or vision in a performance that resides in the very process of erasing the self, even the idea of a self. Some comedians who build a stage persona in this territory will even flirt with the idea of not being “in” on their own joke; they have brilliant moments but tend to have brief careers. Singers and pop stars find it easier to latch onto a persona for an album or concert tour or two, then drop that for an entirely new one a few years later.

Nomi might have become one of those performers, picking up and discarding personalities, but as it turned out, he only had the one opportunity at a unique persona, at fame, at his career. Dead of AIDS by 1983, he made the most of that one chance during his few years in the spotlight.

He delivered New Wave pop with a operatic countertenor voice, which carried him beyond Roy Orbison into an ethereal contralto, and with an otherworldly stage presence of very few human facial expressions—except for an occasional joy-filled smirk—under heavy makeup, a plastic tuxedo, robot dance moves, and dry ice-filled stage shows. Nomi appeared to want the world to think he was a wind-up doll from space.

Born Klaus Sperber on January 24, 1944, he claimed to have been a professionally trained opera singer, but really he had been a professional usher whose stage experience was limited to entertaining his fellow ushers and stagehands at a West Berlin opera house. After relocating to New York in 1972, he developed a stage persona so camp that it could only be taken in by believing it to be not camp at all, by believing that everything else aside, at least HE believed he was a disco Martian and a pop opera singer, and yet a “simple man.”

“Simple Man”:

“Nomi Song”:

He came up with a name, Nomi, that sounded sci-fi-ish (Omni magazine was then popular) and was a pun, “know me.” At his 1978 debut, he wore a clear plastic cape over a spacesuit, entered through a cloud of dry ice, sang a Saint-Saens aria, and exited through another cloud of dry ice without saying a word or gesturing. And this was at a grimy downtown club that was not exactly a venue for opera. The New Wave patrons of now-legendary clubs like the Mudd Club and Max’s Kansas City grew to adore Nomi and his complete and joyous dedication to a muse that would lead a man to use his beautiful voice to render unique versions of pop hits like “Lightnin’ Strikes” and Chubby Checker’s “The Twist.”

“Lightnin’ Strikes”:

By 1979, David Bowie had become aware of Nomi and hired him as a background, um, presence for Bowie’s appearance on Saturday Night Live. Nomi’s downtown fan base thought that he was about to be the first from that deep, downtown weird scene to break through to the big time; instead, not much. Two albums were recorded and released in France but they did not so much vanish from the American market as never appear here at all.

An excerpt from the David Bowie appearance on SNL:

He was one of the downtown NYC scene’s earliest AIDS casualties, when the disease was still being referred to in mass media as “gay cancer,” and then “gay-related immune disorder (GRID).” The disease was so new that none of his friends felt brave enough to visit him in hospital, according to their own recollections in a biographical film released in 2004, “The Nomi Song.” (The movie’s website no longer has a live link to stream the film, even though it says it has; this is the one link to the documentary I could find. It is a very moving film biography about this unique life, told through the stories of those who were there.)

After his diagnosis, Nomi embarked on a final European tour, months before his death, one devoted to giving opera to rock audiences while wearing a Baroque doll’s costume with a full ruffled collar to cover the Kaposi’s sarcomas that were beginning to appear on his neck. At a final performance, a goodbye that he knew was a goodbye to performing and to life, he delivered this one heartbreaking, and utterly human, finally and simply human, rendition of “The Cold Song” from Henry Purcell’s opera, “King Arthur.”

“The Cold Song”:

As described in this 2011 blog on Open Culture‘s website, “Klaus Nomi, The Brilliant Performance of a Dying Man,” in the scene the “Cold Genius is awakened by Cupid and ordered to cover the landscape with ice and frost.”

The text of the aria is:

What power art thou, who from below / Hast made me rise unwillingly and slow / From beds of everlasting snow? / See’est thou not how stiff and wondrous old, / Far unfit to bear the bitter cold, / I can scarcely move or draw my breath? / Let me, let me freeze again to death.

Bitcoin(s) and Monty Python

I have been attempting to educate myself about “bitcoins.” Correction: I decided this morning that I wanted to educate myself about “Bitcoin” and “bitcoins.” After untold minutes spent on this project, the extent of my knowledge remains this (ahem): “Bitcoin,” with the capital B, refers to the network(s) or the software that people use to obtain or unlock “bitcoins,” with the lowercase b.

The rest is a lot of things I usually refer to as words.

On Monday, Marc Andreessen wrote a laudatory essay in the New York Times entitled, “Why Bitcoin Matters,” a long piece that I could not stay with longer than to get that it is laudatory because I do not understand what this new digital currency is all about at its very premise. (The fact that every news article attempting to explain the concept features a photograph of physical coins does not help at all.)

A number of my blog subscriptions pointed me to a reply to the Andreessen piece that was written and published yesterday, entitled, “On the Matter of Why Bitcoin Matters,” by one Glenn Fleishman. My takeaway from that is that Fleishman agrees that the concept (lowercase b bitcoin) is an exiting one for the future of digital transactions but not as exciting as the invention of the WWW or personal computers, which is how exciting Andreessen seems to think it is.

What came to my mind while it was reeling with financial details and denials of frequent fraud was this classic from Monty Python, “Mystico and Janet,” in which residents of apartment buildings built by a magician (and his assistant) are only secure as long as they believe the apartments in which they sleep actually exist, which they do not.